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Zahiri Madhab - Mysore Muslim Matrimony

Zahiri MadhabMysore Muslim weddings adorn simplicity and modernity in all its ceremonies. Muslim second marriage in Mysore is triggered with the multitude matrimony portals like Mysore Nikah. The Zahiri madhab is a school of Islamic jurisprudence founded by Dawud al-Zahiri in the ninth century. After a limited success and decline in the Middle East, the Zahiri school flourished in the caliphate of Cordoba, particularly under the leadership of ibn hazm. It is variously said to have “survived for about 500 years in various forms” before being “merged with the hanbali school, but also to have been revived in the mid-20th century in parts of the Muslim world. Whereas some analysts describe Zahirism as a distinct school of Islam, others have characterized it as a fifth school of thought of Sunni Islam and still retains a measure of influence and is recognized by contemporary Islamic scholars. The Zahiri school was initially called the Dawudi school after Dawud al Zahiri himself and attracted many adherents, although they felt free to criticize his views, in line with the school’s rejection of taqlid.

Parallel to the school’s development in the east, Zahiri ideas were introduced to North Africa by theologians of the Maliki school who were engaged in lively debates with the Hanafi school, and to the Iberian peninsula by one of Dawud al-Zahiri’s direct students. An increasing number of Zahiri scholars appeared starting from the late 9th century Ce in different parts of the Iberian Peninsula, though none of their works have survived. The Zahiri school enjoyed its widest expansion and prestige in the fourth Islamic century, especially through the works of Ibn al-Mughallis, but in the fifth century it lost ground to the Hanbalite school. Even after the Zahiri school became extinct in Baghdad, it continued to have some followers in Shiraz. In the 14th century C.E, the Zahiri revolt marked both a brief rekindling of interest in the school’s ideas as well as affirmation of its status as a non-mainstream ideology. In the modern era, the Zahiri school has been described as “somewhat influential”, though “not formally operating today. “While the school does not comprise a majority of any part of the Muslim world, there are communities of Zahiris in existence, usually due to the presence of Zahiri scholars of Islamic law.

 

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